The Sheltered Christian

My reflection on chapter 6 of UnChristian:

The perception that Christians are boring, unintelligent, old-fashion, and out of touch with reality.

The Christian culture or sub-culture, seems to be well behind the secular culture. It is not as exciting to outsiders.

The perception continues to build since many outsiders see the “moral behavior” of Christians as boring, dull, predictable, lifeless, disconnected, and a rigorous standard of rules that keeps Christians away from pleasures.

Some outsiders go so far to say that Christians do not even have room to think and act for themselves. Their religion keeps them in an insulated box.

And there are good points here that outsiders are making. Think about how much time we Christians spend together doing things together for our own enjoyment. IN OUR OWN BUBBLE!

Instead of engaging a social club, we need to be out in the world as Jesus was.
Outsiders are not aware of their main problems. The true Christian worldview is not prevalently known by all people. We are failing at explaining the problem of sin to our common men. We are failing at sharing God’s love and Gospel!
we are not in the culture creating, contributing, and fighting for good art, music, history, literature, government, science, medicine, education, and social justice. Christians have had a history of creating and contributing to culture in the past and through this they have transformed the world and demonstrated God’s love and the Gospel to others. But today we are failing at this also!

Today’s younger generations are more flexible in viewpoints, more diverse in opinion, more comfortable with just about anything…they enjoy searching for new sources of input. They/We are more protected and more safe. We like safety. Everyone is entitled to safety and their own way of life and opinion and viewpoint.

Of course, every life is messy. Sin is messy. Fortunately our God is a god who can work in the mess, in fact he works better when people’s lives are messy and out of whack.

What do we do?

As is, Christians are not sharing the Gospel enough. They do not even have time to.
We need Balance. We need to spend less time doing in church things and more time reaching out in the world.

We have a responsibility to engage culture and engage lives. We have relationships with outsiders, but are we really sharing the Gospel with them? Are we salt? Are we light? Are we being the city on a hill?
These things take time and energy, are we devoting time and energy to the lost and our outreach to them?

Love dispels fear. Do not be afraid. But let the Holy spirit work and speak words through you.

Have compassion. Expect trouble, persecution, and to be offended. But do not let it bring yo down.

Be ready at any time. God wants to use us if we are willing and ready. Listen to the Holy Spirit!
Also be ready and willing to help the desperate: the sick, the needy, in gritty, real and raw places.

We come back to the idea of balance:
We are to be in but not of the world.
Pure and proximity.
Both are important.

One of the most important things to do is to forget about having this “Christian culture or subculture”
and to simply live in (but not of) this real world.
Secondly inside of this world we all a have a sphere of influence -people we see, live with, go to class with, sit by, in real life at school, at work, and everywhere we go normally.
These people are the people God has placed in your life to talk to, interact with, and share God’s love with.

Hellenistic culture

In my Intro to Old Testament and especially more so in my Intro to New Testament classes, we talked about the “Intertestamental period.” This it the chronological history and time between the date that the last book in the Old Testament was written and when the events in the first book of the New Testament were taking place. This is the time where we do not have internal Biblical text to portray history. But we do have external text, outside of the Bible that clue us in on history.
This period of time is sometimes overlooked. It is an important time in history, and important time especially for Jewish and Christian history.
This is where it gets fun, because there are several theories when it comes to dating the books of the Bible:
Typically it is thought that the last book of the OT was Malachi and it is dated around 450-441 BC. Then the first book of the NT is not completed till about 37-50 AD (this is a very conservative estimation). Some scholars think Matthew could have been the first Gospel completed as early as 37AD, while many more scholars believe that Mark was the first Gospel completed around 50 AD. There are other theories as well with more liberal and later dates.
But nonetheless the events addressed in the Gospels occurred from around 1AD-34AD.
This means that we have about 400 maybe even 500 years without anything written down. A silent period from the mouth of god, if it were.
This period is known as the intertestamental period, because the time (historically) is in-between the two Testaments.
One of the main features of this time period for Israel, (and is a big reason why there are not any writings from this time period) is Diaspora. Another big issue for Israel at this time is Hellenism.

The Jewish Diaspora during the Hellenistic period, should not be confused with either the Babylonian or the later Roman Diasporas. This diaspora was not pure brute force. It was in part, a voluntary movement of Jews into the Hellenistic kingdoms that created the Jewish presence outside Judea, especially in Ptolemaic Egypt .

This Diaspora was wedged between two worlds, on the one side were the Hellenistic values of the Greeks and on the other was the Mosaic law. The various ways the Jews of the Diaspora, especially the Jews in Alexandria, balanced these two extremes, through the emphasis of common values and loyalty to the monarch, dictated its existence in the Hellenistic World.

Hellenistic culture was brought on by the conquests of Alexander the Great in the late 4th century BC spread Greek culture and colonization over non-Greek lands.

The Greek culture and influence left Hebrew Jews only a handful of options: They could embrace Greek culture, abstain from Greek culture, or mix with Greek Culture.

Some Jews continue to live in Israel and lived snobby. They hated Greek culture, they thought they were better than the Greek influence and lived a traditional lifestyle away from the world.

Some Jews fully embraced the new Greek cultures and fads. They went so far, as to abandon their Jewish and Hebrew traditions and religion.

Some Jews lived a life of balance. They lived in but not of the world. They embraced the culture but they continued their faith. For example the 72 scribes who translated the Hebrew Bible into Greek.

In a later post I will describe how the Hellenistic culture looked a lot like America in recent years .

Blogs I check almost everyday

MoreThanDodgeball.com– Josh Griffin, Saddleback High School Pastor


Parchment and Pen
-Michael Patton ounder and president of Reclaiming the Mind Ministries along with others.

Youth Culture Watch – Jim Liebelt’s blog as a part of Jim Burn’s HomeWord Ministry.

Boundless – A part of Focus on the Family: made by and for college and young-adult / career-aged people

College Ministry Thoughts – Journal of Student Ministries, along with Simply Youth (for College Aged Ministry), along with others with college-ministry experience.

Blogs I check, every once in a while or whenever they FINALLY post:

Off The Record – Paul Matson, a good friend blogs about good stuff relating to PR, HR, Marketing, social media and trends.

Greg Stier
– President of Dare 2 Share Ministries.

Learning my Lines… – Walt Mueller, President of CPYU.org. Youth Culture expert.

evangelism coach – Practical Personal and Church Evangelism Training

Baptist/Calvinistic/Evangelistic?

one of my friends had this label on Facebook for his “religious beliefs”:

Baptist/ Calvinistic /Evangelistic.

At first I just laughed and smiled. It is interesting that he choose three categories to classify his beliefs. But then the more I thought about it the more I admired his classification and his beliefs. In fact, I think that Baptist/Calvinistic/Evangelistic fits me quite well.
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I recently read another Michael Patton article called “Evangelical for a Reason.”In this article Michael tells us why he is Evangelical. He discusses the flaws with Evangelicalism but then he also suggests that Evangelicalism is probably the best answer,

“I am an evangelical. I am not an ignorant evangelical. I am a learning evangelical. But over the last ten years, as I have studied Scripture, history, the enlightenment, and the early church, as I have traveled to other countries, engaged in gracious reflective dialogue with Evolutionists, Arminians, Egalitarians, Roman Catholics, Eastern Orthodox, Emergers, mystics, new-agers, the New Atheists, and those who know no labels, I have become more of a Reformed Evangelical than ever. True, I would not die for every aspect of my theology like I once would. True, I don’t think “the other side” is as ignorant as I once did. But I am more convinced based upon my studies than I ever was.”

I suggest reading some of his posts and watching some of the free theology classes on his website, there is a lot of great stuff there!

Personally I am still learning so much about these things and can’t make such a confident claim as Michael does. I am not quick to jump on the latest and newest theology bus or trend. I like to do research before putting belief in anything.

As far as the emergent church, I also agree with Michael: I honestly think the heart of the majority of the emergent is right. They are after souls for Christ. They want to engage culture and display Christ to people in this culture. They want to be relevant. And in some ways this is great. But we have to be careful and draw a line somewhere. I personally am agianst “flexible theology and doctrines” the you hear about in Velvet Elvis.

And also we need to be careful when engaging the culture. We cannot let ourselves be so engaged that we are invisible, of the world, and no different than the useless Hellenistic Jews. (No offense to any Jews who are still celebrating Alexander the Great out there…)

In general, I still have lots to learn…I am also trying not to classify all of my beliefs. The most important things I am learning right now is deciding what is essential to my faith and what is not. I still have a lot to learn. I agree whole-heatedly that we need to have critical minds when studying these things.

entitlement generation

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“You think you’re entitled to everything.”

Employers are getting very frustrated at my generation…

It is not because we are slackers like some of our Generation X older relatives, but because they think that we think that we want it all. (And there is some truth to that.)

To attract younger workers companies offer work-life balance, flexible schedule that includes meaningful work, with a structured feedback loop and opportunities to be creative.

My generation, the “entitlement generation” they say, has shockingly high expectations for salary, job flexibility and duties but little willingness to take on grunt work or remain loyal to a company.

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I have seen this to be true looking at some of my friends. Today’s younger culture in general, does not want to evolve their life around work. They want to have time for family, especially if their own parents did not make time for them. They do not want to be like that.

But, I will say that NOT ALL of us feel this entitlement. i have worked a steady “grunt job’ for many consecutive years. I had to quit only because I moved away from college and have started my “real life.” I’ve worked other grunt jobs since then. Ones that required me to show up, work my 40+ hours, no flexibility at all. I was okay with that.

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But this leaves me with another reflection that is huge for my generation…we want and love the idea of a “dream job.” We imagine working at a place we love. Doing things that we want to do everyday. A job where we can work our own hours and for reasonable pay. My Generation has taken this idea to the extreme. We have rejected the idea of “paying our time”… We have exaggerated the “dream job” concept. Some of my generation actually thinks that it is a realistic picture.

I am not one of these people, I understand that it is a competitive world and I need to work my way to a better job and I can’t expect employers to evolve work around me.

Some people are taking the concept of entitlement for my generation and applying it to all aspects of our lifestyle…they are saying that my generation grew up as the center of attention. We got everything we wanted, we were rewarded for things we did not do, we were over-protected, and over-spoiled by our parents. We are given all kinds of toys, cars, even an education. ..is there some truth to this too? Maybe in some cases.

But there is still a lot of reflection and study that needs to be done. I do think that my generation needs to wake up a little bit and take on more responsibility as young christian leaders in the church and not depend on older parents or pastors to spoon feed us everything….but that is just me .

Narnia review

I saw Narnia a couple of weeks ago. I thought the movie itself was pretty good. Nice effects, cool digital features, good background music and just a fun movie in general.

The movie was of course a little-watered down and condensed, which you almost expect from Hollywood today. I was glad that Narnia made it to the big screen though.

Awkward situation: Aslan says to Lucy in a dream…”I grow as you grow…” After Lucy says “You are bigger than I remember…”

This is not how C.S. Lewis dialogues this conversation in the book. It was frustrating that they did not take the extra minuet or two it would have taken to get that particular conversation correct.

I can relate to Peter…it would be tough to go from being a respected aged high king in Narnia
and then have to go back to real life and deal with real people.

I am in awe of CS Lewis and his imagination whenever I pick up a Narnian book. And in this movie that sense of creativity was displayed.

Faith of Lucy

Don’t let anyone look down on you because you are young, but set a example for the believers in speech, in life, in faith, and in purity. 1 Tim. 4:12 (NIV)

Lucy is the youngest of the Pevensie children, and as such, she possess the heart of a child, seeing the good within those around her. She is the first to enter the Wardrobe, but because of her age, no one believes her about Narnia. Yet, she does not let this destroy the faith she has in herself.

We see Lucy’s child-like faith again in Prince Caspian. Lucy sees Aslan off in the distance and tell her siblings to follow her. None of them believe her again.

But this time, Lucy does not step out ahead of her siblings in faith as she did in the Wardrobe. Despite that fact, Aslan is good and forgives Lucy.

We can learn a lot about faith from Lucy today.

Narcissism -pics, article, video






Great CPYU article on Narcissism and today’s youth culture by Walt Mulluer

Narcissism. It’s a cultural reality we must seriously consider if we hope to effectively understand and reach our kids.

Narcissus is the youthful Greek mythological character who couldn’t take his eyes off his own reflection. Self-absorbed, his world revolved around nobody or nothing but himself. It wasn’t until I was a college senior that I remember hearing about Narcissus, even though I had already embraced him a bit—probably a lot more than I ever realized—as a part of my life. Cultural analyst Christopher Lasch had just released a new book on self-centeredness in American culture, The Culture of Narcissism, and it was assigned reading in a sociology class. Lasch believed that as a result of the political turmoil of the 1960s, Americans had retreated into themselves and were focusing solely on personal preoccupations. This type of living in the moment cut all ties to the traditions, rules, conventions and cultures of the past. “I” became the center of the universe and source of reality and morals. The narcissist thought of himself in the here and now, became his own audience, but also loved an audience of others who were equally enamored with who he was.

Lasch’s “culture” of narcissism has snowballed to the point where it’s even more deeply embedded and entrenched in the fabric of today’s students, a generation that’s inherited the legacy of their self-absorbed ancestors to become second- and third-generation narcissists. Researchers at San Diego State University recently reported that their ongoing studies show that narcissism continues to rise among college students. Our kids are mastering the lifestyle and are “spending” their “inheritance” with great gusto. If you don’t believe it just spend some time with pop culture, listening and watching as music and music video promotes the self-absorbed lifestyle of me, myself and I entitlement. Think about narcissism as you watch the auditions of thousands of youthful “American Idol” wannabes who believe the lies that “I’m a star” and “I can sing,” even though Simon realistically tells them otherwise. Consider how readily kids expose their thoughts, photos and lives for all to see on social networking sites like MySpace (note My). Narcissism moves to a deeper level on Facebook, where members no longer refer to themselves as “I,” but become part of their own audience by referring to themselves in the third person, much like “Jimmy” and “George” in the classic “Seinfeld” episode. Toby Keith captures the reality in his recent hit song “I Wanna Talk About Me,” where one narcissist who can’t seem to get a word in edgewise butts heads with another: “I wanna talk about me/Wanna talk about I/Wanna talk about number one/Oh my me my.”

If we desire to see our children and teens fulfill their calling as the church in the world, we must reckon with how the world might actually be in them as they function as the church. In other words, if we want to see our kids live out and communicate the selfless Kingdom of God as it confronts their narcissistic culture, then we must first recognize and confront the narcissism in them. This task will be difficult, because if we are honest, we will find ourselves admitting our own narcissism. All of us have been swimming and marinating in the soup of narcissism for so long that it’s become so much a part of who we are that we don’t even recognize its presence.

A look at our contemporary church and youth ministry culture offers plenty of discouraging evidence that the culture of narcissism has indeed, shaped who we are.

First, there’s our love affair with money and wealth. The great unaddressed sin of the church is materialism, defined by Webster’s Dictionary as, “the doctrine that the only or the highest values or objectives lie in material well-being” and “a preoccupation with or stress upon material rather than intellectual or spiritual things.” When we place ourselves and our interests at the center of the universe, there’s nothing wrong with selfishly pursuing and accumulating as much as we can. Hammered by a marketing machine that exploits their youthful anxieties and aspirations, today’s teenagers are being socialized into narcissism, and they are eagerly embracing materialism as a lifestyle.

Second, there’s our theology … a theology that has demoted almighty God from his rightful place at the center of the universe, and replaced God with a god made in our image who comes running when we snap our fingers to serve us and cater to our needs. Christian Smith’s not-quoted-enough research on the shape of teenage faith offers convincing proof that narcissism has led to a self-defined faith that is also very self-serving. In his book Soul Searching, Smith notes that just like their adult counterparts, American kids are “profoundly individualistic, instinctively presuming autonomous, individual self-direction to be a universal human norm and life goal.” This individualism is “an invisible and pervasive doxa that is unrecognized and unquestioned,” and it informs the shape of their faith (p. 143). The resulting faith is what Smith has labeled “moralistic, therapeutic, deism.” Stated simply, this lethal distortion of orthodoxy has kids believing that I must be a good person, be happy, feel good, and that I can call on the God who exists for me whenever I need something. This type of faith not only multiplies and thrives when fed by a narcissistic culture, but it feeds and encourages the spread of narcissism. Could it be that our faith has been shaped less by God’s story, and more by our culture of narcissism?

Third, there’s our increasingly human-centered corporate worship, particularly the songs we sing as we gather together. In a narcissistic world, the criteria for “good worship” is that worship leaves me “feeling good.” Rather than centering on God and God’s character, worship’s content and focus is centered on me. When it does mention God, God exists because of what he can do for me. Yes, God has done and continues to do great things for us, and for that reason we should bow down and worship. But in today’s culture of corporate worship, are we really bowing down to God? If you want to put what I’m saying to the test, ask your kids this question: “What makes worship good?” Many of them will answer in ways that reveal their narcissism.

Fourth, there’s the disturbing shape of our faith in practice. In his book The Culturally-Savvy Christian, Dick Staub describes our narcissistic faith as “Christianity-lite”—it tastes great, it’s less filling and it’s the source of spiritual impoverishment. Dick says it’s a faith that produces conversions rather than disciples. In practice, what results is an army of people who take the name “Christian,” but instead of living a life marked by self-denial and sacrifice, the army embraces the wonderful promise of heaven for their future, while pursuing the American dream. The result, Staub says, is “that Jesus would not recognize the message and practices of Christianity-lite” (p. 47).

Fifth, there’s our emphasis on spiritual consumerism over spiritual conviction. There’s no denying the fact that narcissism and materialism have combined in a mix that shapes our message and methodologies: we treat people as consumers who need to be won over by marketing efforts that convince them to choose our church, rather than calling them to the self-sacrificing life of carrying one’s cross. We are spending more time becoming what people want, rather than focusing on frankly telling people what it is that they need. Church and faith have become commodities to market and sell. The sad reality is that in a narcissistic world, there’s not much of a market for a faith that’s not all about me. The temptation is to water down “the product” so that it will sell. Perhaps we should take some of the blame for socializing kids into shopping for faith in the same way they shop for a pair of jeans.

The culture of narcissism takes adherents—especially easily influenced kids—down the wide road that leads to destruction. How can we counteract this focus on self, and lead kids into a lifetime spent on the narrow God-centered road that leads to life? I don’t think there are any easy answers. I do, however, believe we need to look in the mirror to evaluate what we say and do. Here are some initial steps we can and must take to counteract narcissism’s powerful and pervasive influence.

First, understand the importance of studying and teaching theology. All of us teach theology, whether we do so consciously or unconsciously. If we aren’t consciously pursuing a deeper knowledge of God, we might be unconsciously promoting all types of heresy—including narcissism—without even knowing it. If our mission is to serve as signposts pointing to God, making an effort to consciously know and teach the God we point to will go a long way in exposing narcissism’s lies while promoting God’s truth.

Second, deliberately promote a theistic world and life view. Sure, we’re doing that already, but the culture of narcissism dictates that we can’t do it enough. Kids need to be reminded over and over that all of life is to be God-centered, not me-centered. Some of the most timely and foundational words in Rick Warren’s best-selling Purpose Driven Life are the first four words of the book: “It’s not about you.” Narcissism’s incompatibility with the Christian faith was addressed several hundred years ago when the framers of the Shorter Catechism—a tool employed to teach children the basics of the Christian faith—wrote that the chief end of all humans is “to glorify God”—not self—and “to enjoy him forever.” Jesus turns narcissism on its head when he tells his disciples, “If anyone would come after me, he must deny himself and take up his cross daily and follow me” (Luke 9:23). Take every opportunity to point out the centrality of God—not self—in all of life.

Third, shape your worship to focus on the audience of One. Times of corporate worship shouldn’t be about entertaining kids. While I’m sure none of us do this intentionally, it’s something that still happens too often. God is not the performer when we gather to worship. The gauge of “good” worship isn’t how our kids score their experience on personal fulfillment and pleasure while walking out of the room. God is the audience and we perform for Him. Carefully examine, evaluate and choose worship elements that focus on the character, acts and will of God, along with what constitutes an obedient response to God’s initiative on the part of your kids. Even more importantly, don’t allow your kids to fall into the trap of believing that worship is nothing more than singing popular praise choruses. The reality is that worship is what we’re called to be about 24/7 through our constant devotion to God in all the activities of life. Narcissistic devotion to self is simply idolatry.

Fourth, lead your students into a God-centered lifestyle. Our kids are raised in a culture that tells them “it’s all about you.” The result is a lifestyle of selfish indulgence marked by greed and entitlement. As people charged with the task of leading them to spiritual maturity, our goal should be to see their eyes and energies focus less and less on self, and more and more on God while embracing his will. The prophet Amos delivered a message that rocked the world of those who thought they were following God. Through Amos, God said “I hate,” “despise,” “cannot stand” and “will not accept” your offerings and worship. Instead, what God wanted was justice that rolled on like a never-ending river and righteousness like a never-failing stream (Amos 5). Likewise, the prophet Micah made it clear that God requires that his followers “act justly,” “love mercy” and “walk humbly before God” … actions and postures contrary to a narcissistic lifestyle. Youth ministries and families must be more intentional about offering students opportunities to learn how to faithfully live a life marked by selfless devotion to God through selfless devotion to missions, service and justice.

Finally, pray for crisis to enter the lives of your kids. Narcissism plays and advances well in a culture that feeds the beast of self-absorption from a deep well of luxury and wealth. Sometimes it’s not until the well runs dry through poverty, want or crisis that our students understand their thirst for what it really is—a longing not after self, but after God. While students might not see it as such, it’s a blessing when the clay feet on which a narcissistic lifestyle is built crumble to dust. Sadly, that’s oftentimes what it takes for them to reach out to their heavenly Father. As John Stott reminds us about the prodigal son, “he had to ‘come to himself’ (acknowledge his self-centeredness) before he could ‘come to his father.’” While we hate to see our kids hurt, sometimes their idolatrous obsession with self must be broken down before they can be built back up in Christ.

When I was a teenager, my dad was known around our house for his ever-ready arsenal of clichés—many of which were directed at me and all of which, at the time, I would have rather not heard and just as soon forgotten. There was one little sentence that he’d shoot my way whenever my narcissistic tendencies reared their ugly head: “Walt, the world does not revolve around you.” What often followed was a theology lesson that put me—literally—in my place. My behavior occasioned the utterance of this cliché so often that it’s seared into my being. Dad’s words were more true than I knew, and they’ve wound up being some of the most valuable advice I’ve ever heard. To be honest, I’m glad I haven’t forgotten. We must be obsessed with God, not self. Let’s look for ways to pass that same message on to our kids. In today’s world, it’s a message seldom heard and more rarely lived.


Crazy, informative, some times funny video I found on youtube:

weird culture ideas


Has anyone heard of the site Akatoo.com ? I am a member. It is a neat website. I am enjoying it so far. On this website, you can ask questions and answer them. It is awful like Yahoo answers, except this is a lot better for several reasons. Primarily because on Akatoo you can win prizes for answering questions and for inviting people to join. Also every time you answer a question, you are donating money to great causes. I have found that Akatoo is a more collegiate community than Y! answers.

Anyways for me, I have been able to practice “being ready” to share and defend my faith online through helping people on Akatoo by sharing Truth/ God’s Word in my answers. On this quest to share the Truth, I have ran into a lot of strange beliefs that people have about God, faith and life.

On this site I am learning a lot about people in general but specifically how strange and weird some world views, values, and beliefs that these “educated” folks have. For example, the belief in a higher power who hit the start button for evolution. The belief that Jesus did not exist AT ALL. Some people who actually think truth is relative….other random junk…

It has been fun posting and soundly like i am smart….I actually won an Ipod shuffle already and am going for a Nano next time.

Alex